This is not the end of my study of this matter, but I want to draw some closure for now. Here’s where I am, based on the two months we’ve spent looking at this topic
- As we look at worship in the Old Testament, I think it is the feasts of the Mosaic Law which teach us about our assemblies. None of the other aspects of Old Testament worship seem to have much to say to us about our regular assemblies (I know, I know… some point to the sabbath, others to temple worship… I just don’t see it)
- I think the Lord’s Supper is our feast under the new covenant
- I don’t see the New Testament as offering a command as to frequency. However, I think the two passages that speak of the first day of the week are important, as is John’s reference to “the Lord’s day” in Revelation. There is no room for law on this matter, since the New Testament lays down no such law. And I can’t throw out Acts 2:46, referring to daily gatherings, quite possibly involving the Lord’s Supper. I think the early church gathered at least once a week to share the Lord’s Supper
- This series has focused on whether the weekly assembly should be the main activity in our Christianity, the center of everything, the mark by which we judge faithfulness. The answer, in my opinion is NO. Jesus didn’t die to sanctify a people for weekly assembly; He died to redeem a people eager for good works (Titus 2:14). Paul says we are “created in Christ Jesus to do good works” (Ephesians 2:10). We are to meet together to spur one another on to love and good deeds (Hebrews 10:24-25). I am not denying the need for worship, but assembled worship is not the main purpose of our existence as Christians. As said in the comment section of the last post, I think the measure of our faithfulness as Christians is how we live out the Christian life. That meshes well with what the prophets said time again, like these words from Micah: “He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God” (Micah 6:8)
Like I say, that’s not “the end of the matter,” nor has all been heard. But that’s where this study has brought me.