In the centuries before Bibles could be mass produced, the Church had much control over where and when the Bible was read. Toward the end of the Middle Ages, groups like the Waldensians were promoting the use and interpretation of Scripture by the laity.

Still, the scarcity of copies of the Bible made generalized study almost impossible. It’s said that two monks working fulltime would take four years to produce a copy of the Bible; these copies were so valuable that they were chained to the pulpits in churches to keep them from being stolen.

It was only natural that individuals found themselves highly influenced by official church interpretations of the Scripture and specific congregations remained highly dependent on the church hierarchy. This was beginning to change before Gutenberg’s printing press, but his invention greatly accelerated the transformation.

It’s not coincidence that the Reformation didn’t take place until after the invention of the moveable type press.

In looking at the influence that Gutenberg’s printing press had on our view of the Bible, one of the principal things is that the Bible became a book. Well, yeah, I know… it had been gathered into book form long before. But up until Gutenberg’s day, it was still common for people to have copies of portions of the Bible (much like the Ethiopian eunuch with his copy of Isaiah).

Scriptures became Scripture. The holy writings became the holy book. And by our day, it was hard for people to think of the Bible in any other way. We sort of assume that the early Christians had a book that they carried around and read, that each congregation had the same materials available to them. It’s just not so. Some would have had some writings, others would have had others. Arguments could be based on the Old Testament, for it was the custom at that time for it to be read publicly in the synagogue each week. But we can’t assume that Peter’s readers had all read Paul, nor that John’s readers had read Luke.

Does that matter? Yes. We need to read each book in light of its own teachings first, then look to other books. For example, when we read “blessed are the poor” in Luke, we shouldn’t automatically insert “in spirit,” even though that is what Matthew quotes. Luke’s readers most likely wouldn’t have had access to Matthew. The message in Luke is a complete message that has to be understood in its own context.

When we read the Bible, we need to first think “books,” then think book. Despite of how its bound.

When we think about people throughout history who have affected the way we view the Bible, who do we think about? There are the obvious choices, of course, which include the authors of the Bible themselves and the people that appear in it. There are the great theologians, both modern and ancient. There are the major philosophers, both religious and secular. There are preachers and teachers, laymen and clergy. Lots of people come to mind.

One man that may not immediately come to mind is Johannes Gutenberg, yet I would put him high on a list of people who have influenced our view of the Bible. I’d like to spend a few days thinking about Mr. Gutenberg and my Bible.

Gutenberg, of course, invented the moveable type printing press. A goldsmith by trade, Gutenberg refined the printing process to make possible the mass production of books. His hand mold allowed for the creation of metal type in large quantities, bringing profitability to the printing process. Within a few decades of Gutenberg’s invention, there were over 200 printing presses in a dozen European cities. The information revolution had begun.

One of the earliest major works printed by Gutenberg was the so-called “Gutenberg Bible,” a copy of the Latin Vulgate Bible. It seems fitting that Gutenberg would have printed a Bible, for his work would forever change the way Christians looked at God’s Word.

Before moving on to discuss how the printing press changed our views of Scripture, think about other developments and other historical figures that have influenced how we see the Bible. Besides the biblical authors and characters, who and what would you say have most influenced our outlook on God’s Word?

{photo copyright Willi Heidelbach, distributed under the Creative Commons Attribution ShareAlike 3.0 License