Category Archives: Citizens of heaven

Deceit, lies and waterboarding

water_cure

During the Spanish-American War, a U.S. soldier, Major Edwin Glenn, was suspended from command for one month and fined $50 for using “the water cure.” In his review, the Army judge advocate said the charges constituted “resort to torture with a view to extort a confession.” He recommended disapproval because “the United States cannot afford to sanction the addition of torture.”

Stephen Rickard, Washington director of the Open Society Institute, says that throughout the centuries, the justifications for using waterboarding have been remarkably consistent. “Almost every time this comes along, people say, ‘This is a new enemy, a new kind of war, and it requires new techniques,'” he says. “And there are always assurances that it is carefully regulated.”

(excerpts from Waterboarding: A Tortured History)

 

It’s been said that waterboarding created quick, effective results after 9/11. That turned out to be a lie, an oft-repeated lie, but a lie nonetheless. The specific case mentioned was that of Abu Zubaydah. Problem is, interrogators had already gotten excellent, actionable information from Mr. Zubaydah, including the identification of José Padilla, the dirty bomber. That information was not obtained by torture, it was obtained through traditional methods. (Zubaydah provided this information between March and June of 2002; waterboarding was authorized in August of that year) In addition, recently declassified memos show that Zubaydah was waterboarded “at least 83 times,” [Ed.—or 83 pours, as noted in the comments below] not the 30-35 seconds that Rush Limbaugh and others like to talk about.

I could go on and on, but plenty has been written about the foolishness of using torture techniques that have been proven historically to provide false confessions, much has been reported following the declassification of the memos about torture. What is important for us to remember, though, is that we were deceived. Again. We put our trust in politicians and professional soldiers to give us reliable information about what they were doing and why. As the people of God, we cannot place ourselves blindly in the hands of ungodly people, letting them make decisions about whom we should hate, whom we should kill, whom we should torture and what is right and what is not. The kingdoms of this world, all of them, promote their own interests. They do not put God’s kingdom first. They will lie to us to get us to do what they want. They will hide information from us, distort the facts, and present partial truths. A quick look at history confirms this fact. Monarchs and revolutionaries, Democrats and Republicans, capitalists and communists, … we dare not let them make our moral decisions. They will promote their own interests by any means necessary.

Our government will never do that, for our king cannot lie.

Shifting sands

sandOne reason I brought up the subject of torture yesterday is that I wanted to remind us how culture shifts in its definition of morality, especially regarding warfare. The torture techniques, the “enhanced interrogation” if you speak NewSpeak, these were the very things that we found outrageous when they were practiced on American soldiers during the Korean War, Vietnam War, etc. Waterboarding, for example, was one of the main accusations against a Japanese officer tried for war crimes after World War II. American soldiers were court-martialed for performing “the water cure” during the Spanish-American war. It’s been considered something morally repugnant. Until it became “necessary.”

To be honest, there is no reason for a nation of this world to not embrace these things. Nations aren’t Christian; people are Christian. However, dare we Christians go along for the ride as our country’s morality changes? I wrote before about the bombing of cities becoming acceptable. Now we’re talking about torturing prisoners. Each of these things become acceptable out of pragmatism: they work, they save lives, etc.

Terrorism works as well. When the governments to whom we blindly pledge our allegiance accept the use of suicide bombers, will Christians do the same? History says yes. And that’s really sad.

Those pesky false doctrines

crossMost Christians that I know can see the flaw in the “prosperity gospel,” the idea that God intends to bless Christians with material wealth here on earth. In the same way, they recognize it’s close cousin, the “health and wealth” gospel. It doesn’t take a lot of reading in the New Testament to recognize that following Christ is not about always receiving the things we want in this life.

I think there’s another close relative of those false teachings that often slips in unawares. It has several variations:

(1) God’s will is that people live in a democracy. You’d think we wouldn’t have trouble spotting that one, since we can look at the government that God set up in the Old Testament and quickly see that it wasn’t a democracy. However, I still hear people pray that God will bring democracy to certain countries of the world. They need Christianity; they may or may not need democracy.

(2) Christians must do whatever it takes to preserve our religious freedoms/prosperity/liberty/…. Sorry, but those things, nice though they are, were not promised to us by God. Actually, the Bible talks a lot about the Christian life being a life of suffering. Not always what we want to hear, but it’s what the Bible says.

(3) God wants us to be good citizens/patriotic/defenders of our country. OK, I’ve talked enough about that one. But it still rears its ugly head from time to time. Whether we like it or not, the continuing existence of any earthly nation is not our top priority. Our faithfulness to the kingdom of God trumps the existence of the United States.

Just as God hasn’t promised us health and wealth, he hasn’t promised us the privilege of living with religious freedom. Our job is not to work to preserve those freedoms; our job is to promote the kingdom of God.

[photo by Bill Davenport, sxc.hu]

Call Me Gershom

pict13Do you remember Gershom? He was Moses’ oldest son. When Gershom was born, Moses was a fugitive. He had killed an Egyptian for mistreating one of Moses’ fellow Hebrews and had fled the country to escape prosecution. Moses ended up in Midian and settled there for forty years. He married a Midianite girl named Zipporah, and they had a son. Moses chose the name for the boy and called him Gershom, which sounds like the Hebrew phrase “a stranger here.” The explanation for the name that Moses gave was that he called him Gershom because “I have become an alien in a foreign land.” (Exodus 2:22) All of his life, Gershom carried the reminder of his father’s alien status. Moses had grown up in the Egyptian palace, adopted by Pharaoh’s daughter, yet he was not Egyptian. He was Hebrew, a descendant of Abraham, of the lineage of Israel. He, along with his people, belonged in Canaan, not in Egypt, yet they had come to live in Egypt in slaves. Moses could have lived life as an Egyptian, a comfortable life. He could have denied his alien status and made himself at home in what was, at that time, the most powerful nation in the region.

Yet he chose a different path. Hebrews 11 tells us: “By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. He chose to be mistreated along with the people of God rather than to enjoy the pleasures of sin for a short time. He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.” (Hebrews 11:24-26) It must have been a hard choice. The path grew harder when Moses chose to defend his fellow countryman and had to leave Egypt because of it. Living in Midian, he named his son Gershom to reflect his alien status. A quick reading of Exodus might make you think that Moses was thinking of Egypt when he made that statement. Yet he had already chosen to reject the comforts of Egypt, “the pleasures of sin,” as Hebrews puts it. He couldn’t return to Egypt and be an Egyptian. That choice had been made. Moses had chosen the life of an alien, and he would never again have a land to call his own here on this earth. He was looking ahead, not looking backward. That’s why he called his son Gershom.

I can’t help but guess that Gershom must have lived his life the same way. He may have crossed Jordan with Joshua and the tribes of Israel, may have joined in the conquest of the Promised Land. But I doubt that he ever forgot that he was never really home until he rejoined his father Moses. His name would have reminded him that he was a stranger in a strange land, an alien in foreign territory all the days of his life.

Maybe Christians should be called Gershom. Maybe it would help us to remember who we are. 

Bully pulpit

theodorerooseveltcrowdIt’s one of those e-mails that just won’t die. They pop up again and again, right alongside the fake virus warnings (no, AOL didn’t say “This is the worst virus ever.”), the promises of money for forwarding a message (don’t hold your breath), and the offers of untold riches from a dear Christian brother in Nigeria (keep that bank account info to yourself). This one shares some of Teddy Roosevelt’s thoughts on immigration. If you haven’t seen it, you can read the e-mail and background information here on Snopes.com.

What’s troubling is that Christians pass this on as something that should be shared with others. They see nothing wrong with a message that proclaims that our sole loyalty should be to a certain earthly government.

Maybe this little exercise will help a bit. Just imagine that the apostle Paul sends this (Roosevelt’s piece, contextualized) to the Philippian church, asking them to share it will all of the other Macedonian churches. Paul writes: In the first place, we should insist that if the immigrant who comes here in good faith becomes a Roman and assimilates himself to us, he shall be treated on an exact equality with everyone else, for it is an outrage to discriminate against any such man because of creed, or birthplace, or origin. But this is predicated upon the person’s becoming in every facet a Roman, and nothing but a Roman…There can be no divided allegiance here. Any man who says he is a Roman, but something else also isn’t a Roman at all. We have room for but one flag, the Roman flag… We have room for but one language here, and that is the Greek language… and we have room for but one sole loyalty and that is a loyalty to the Roman people.

Just doesn’t sound like Paul to me. Just doesn’t sound very Christian to me. Not even if you go back and put American in where I inserted Roman. Or if you insert Jew and Jewish. When I think of what Paul would say, I think more along the lines of the following—

Philippians 3:19-21: “Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things. But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

Their mind is on earthly things. But our citizenship is in heaven. That sounds more like Paul. That sounds more Christian. (I can see it now: “Their mind is on heavenly things. But our citizenship is in _____.)

Maybe we’d be better off sending around Paul’s words, rather than Teddy’s.

 

 

 

 

[N.T. Wright has some interesting thoughts on Philippians 3 on this website]

[Edit at 10:45 a.m.—Changed the color of Paul’s imaginary e-mail so that it wouldn’t be the same color as other links]