OK, I had an epiphany. (Calendar says that should have happened in January, but it hit me late.) I was listening to the news about the gay marriage fight and thinking over the ridiculous situation the church has put herself in by joining hands with the State in the whole question of marriage.
Considering the benefits of separating church marriage from civil marriage, I realized one of the biggest advantages for the church: divorce. By allowing the State to determine who marries and who doesn’t, as well as who divorces and who doesn’t, we’ve placed ourselves in an extremely awkward situation when it comes to divorce.
Imagine this scenario. What if the church defined for herself who is married and who isn’t? What if, like in many countries, civil marriage was one thing and church marriage was another? Then, whenever people wanted a divorce, they would have to go through the church. If not, they would be plainly admitting that they were rejecting the church’s teachings on divorce and choosing to live in adultery.
“But that would put church leaders in the position of deciding whether or not people can legitimately divorce!” That’s nothing new. They are thrust into that situation time and again. Only problem is, they usually are dealing with that subject after the fact.
Two members get a divorce. The elders (or other leaders) have to decide whether those people remain in good standing with the church. Or people who have remarried come to place membership. The leaders have to ask some questions about the divorce(s) to determine how to receive these people. And in each of the cases, the leaders face the disadvantage that the State has already allowed the divorce.
If people had to go through the church to divorce, there would be more opportunities for counseling and ministering to hurting couples. More opportunities to stave off the travesty of divorce. And much more social cost in terminating a marriage. It would allow us to teach people that divorce is an absolute last resort, reserved for extreme cases. It would get people’s minds off of the legal side of things and back on the spiritual nature of marriage and divorce.
It’s too late to fully take back marriage, at least in countries like the United States. Even if the church begins to take a more active role in this area, we’ve given the State free use of terms like “marriage” and “divorce,” allowing it to apply those terms to whomever it sees fit. But we can make plain to our children and all our members that it is God, not Congress, who defines who is married and who is not.
Let’s stop rendering to Caesar what rightfully belongs to God.