Category Archives: Revelation

The letter to Philadelphia: Trouble with tremors

Leave a reply

lettersThe part of Turkey that was once known as Asia Minor is an area that has historically been earthquake prone. Philadelphia was especially hard hit, as I note in Letters From The Lamb:

The area around Philadelphia was very active seismically, especially in the first decades after the birth of Christ. The city was hit by a violent earthquake in 17 A.D. and strong tremors continued to be felt in the city for years. The historian Strabo commented that the buildings in the city were structurally unsound; he was amazed at the persistence of the people of Philadelphia, who sought ways to counteract through construction the frequent movement of the ground. Strabo questioned the sanity of those who chose to return to the city, noting that many opted to live in the open countryside in order to avoid the dangers of falling masonry. The terror of the earthquake and the ensuing aftershocks had a lasting effect on the people of Philadelphia and undoubtedly hurt the growth of the city and its economy.

(Letters From The Lamb, pp. 120-21)

Later, Jesus is going to promise the faithful that they will be pillars in God’s temple and “Never again will he leave it.” Those words would have had special meaning to a people used to having to flee from their lives when the earth began to shake.

The letter to Sardis: The Book of Life

4 Replies

lettersJesus talks to the Christians of Sardis about the Book of Life. That’s a concept that may sound a little strange to us, but it’s pretty common in the Bible. In Letters to the Lamb, I note:

These victors will never have their names blotted out of the Book of Life. Ancient cities kept a book of names, names of the inhabitants of the city. If someone’s name was not found in the book, they were not considered to be citizens of that city. If someone committed a serious crime or a treasonous act against the city, their names were removed from the book. In Exodus 32, Moses refers to God’s book, asking to be blotted out of the book if the rest of Israel was not forgiven of their rebellion. In the book of Psalms, the Psalmist says of his enemies: “May they be blotted out of the book of life and not be listed with the righteous.” (Psalms 69:28) The prophet Daniel spoke of a book of names, when he wrote: “At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered.” (Daniel 12:1) In the New Testament, Paul refers to the Book of Life in Philippians when he writes: “Yes, and I ask you, loyal yokefellow, help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life.” (Philippians 4:3) This is the first reference in Revelation to God’s book, but it is mentioned several other times in this prophecy. Those who are in God’s book are citizens of his holy city, destined for eternal life. The fact that he can still blot the names of Christians out of his book should be a sobering one. The possibility of losing our citizenship through a lack of vigilance is a very real one, one that should motivate us to pay careful attention to what is said to the church in Sardis.

(Letters From The Lamb, pp. 120-21)

I want to be known as a citizen of God’s city. I want my name to be found in the Book of Life, not a blotted-out smudge where my name once was. Like the people of Sardis, I need to be alert spiritually rather than sleeping in complacency. “When the roll is called up yonder,” I want my name to be found.

The Letter to Sardis: Wake up!

4 Replies

lettersI find the history of Sardis absolutely fascinating. It’s quite possibly my favorite story of the seven churches of Revelation. The city was one with a glorious past and a mediocre present.

I didn’t grow up hearing the expression “rich as Croesus,” but his story particularly intrigues me. Croesus was rich and powerful and decided to attack the Persians, governed by King Cyrus. Legend says that he consulted the oracle at Delphi before attacking. As oracles often did, the oracle gave an ambiguous answer: If you take your armies across the Halys River, you will destroy a great nation. Croesus, of course, thought this meant he would destroy the Persians. He learned otherwise.

In Letters From The Lamb, I wrote:

Croesus had attacked Cyrus’ army, then had withdrawn to his mountain fortress when things did not go well. Cyrus, frustrated at his army’s inability to penetrate the citadel, offered a reward to any soldier who could discover an entry route. One of the Persian soldiers observed a Lydian that accidentally dropped his helmet, yet was able to quickly descend and retrieve it. The Persians waited until nightfall, then scaled the cliff at that very point. Thinking their position unassailable, Croesus had no guards posted on the battlements! The Persians quickly overran the city and the battle was won, not by military might but by carelessness on the part of the inhabitants of Sardis. To Sardis’ great shame, the city was taken the same way by the Athenians a short time later, then again three hundred years later when Antiochus III conquered the unguarded city.

(Letters From The Lamb, p. 116)

When Jesus addresses the church in Sardis, he tells them to wake up. Surely those words must have made them blush as they thought of their history. He then tells them, “But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.” Another reference to their inglorious history.

Jesus’ words apply not only to the people of Sardis, of course. We all need to be alert and watching. We don’t know when our Lord will return. We shouldn’t be caught unawares.

The letter to Thyatira: That woman Jezebel!

3 Replies

lettersIn writing to the church in Thyatira, Jesus talks about a false prophetess in the church there, a woman that he calls Jezebel. That wouldn’t have been her real name. This was a reference to the Old Testament queen that tried to impose a foreign religion on the Israelites.

This Jezebel was also promoting a false religion. Thyatira was a town with strong labor unions; each of these unions aligned itself with a pagan god, holding meetings in the temple of their patron. Christians had to choose between participating in idolatry or committing professional suicide.

What appears to have been going on here was that this woman, this self-proclaimed prophetess, was teaching the Christians that it was all right for them to participate fully in the activities of the trade guilds in Thyatira. The argument would be that it was necessary professionally, that these religious rites were merely “social rites” which had no meaning. Possibly she would have argued, as did some Corinthians before her, that since false gods aren’t really gods, Christians do nothing wrong by participating in their “worship.” This was an issue which had troubled the church in Corinth, and Paul had taught them in no uncertain terms that accommodation was not the answer. Christians cannot “play” at worshiping other gods; worship is for our God and for him alone. Worship activities, even when directed to false beings, are not mere actions; they affect our hearts, our very being. Participating in the worship of false gods is unfaithfulness to the true God. It is spiritual immorality, religious adultery.

(Letters From The Lamb, pp. 100-101)

Again, there can be no compromise between the church and the world. There can be no divided loyalty. Even when our professions or prosperity are at stake, we must choose in favor of God.

The Letter to Pergamum: Sexual sin and religious compromise

6 Replies

lettersJesus tells the church in Pergamum that they have people there teaching Balaam’s doctrine. You remember Balaam, don’t you? The one whose donkey talked to him? He was also the one that led the Midianite women to seduce the Israelite men as part of the worship of their gods.

In the book, I discuss the connection between Balaam and Pergamum:

The Jews had long used Balaam as an example of false teachers who will say what is convenient in order to get paid, as an example of religious compromise, and as an example of the dangers of not taking immorality seriously. Jesus could refer to Balaam here, and his readers would know exactly what he was talking about. The worship of many pagan gods also involved sexual immorality, so the parallels were easy to see. Seemingly, the Nicolaitans were guilty of teaching the same compromise with the world, the same easing of moral restrictions, the same religious infidelity. This is the sin of accommodation, of giving in to the pressures of a society that is away from God. The pressure to conform would have been strong, especially in a city where many of the jobs would have depended on the good graces of the Roman government. Civil servants don’t tend to make good revolutionaries. People in Pergamum would have wanted to keep the emperor happy, even if it meant falsely worshiping him as a god.

(Letters From The Lamb, pp. 82-83)

While the enticements offered may not be the same, the temptation to compromise with the world is just as strong today as it was then. We may not be worshiping pagan gods or performing ritualistic sex acts, but each time that we split our loyalty between God and something else, we are falling into the trap that Balaam set for the Israelites.

In what ways do you see Christians being pressured to compromise today?