Category Archives: Suffering

What about James?

I heard a sermon about Acts 12 the other day. The preached talked about how God responded to the prayers of the church, how He was with Peter and released him from prison.

And I couldn’t help but think, “But what about James?”

You know. The beginning of Acts 12:

It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. He had James, the brother of John, put to death with the sword. (Acts 12:1-2)

I wonder if John didn’t have the same question. When everyone was rejoicing at the release of Peter, he had to be asking, “Why not my brother? Why Peter and not James?”

It’s a question worth pondering: “What about James?”

The Sphinx

When I was young, I really enjoyed Edgar Allan Poe’s short stories. I still enjoy them, though I look at them differently as an adult. One story that doesn’t get as much attention as others is “The Sphinx.” (You can read it on About.com among other places)

[Spoiler alert: If you’re going to read the short story, do it before reading the rest of this!]

In the story, the narrator is visiting a friend. The narrator, as is often the case in Poe’s story, is a gloomy fellow, given to bouts of melancholy. To make matters worse, he spent his time at his friend’s house reading books which “were of a character to force into germination whatever seeds of hereditary superstition lay latent in my bosom.”

One day, while looking out the window, the narrator sees a monster, a terrible creature, coming down a nearby hill. I can’t do justice to Poe’s description, so I’ll reproduce it here:

Estimating the size of the creature by comparison with the diameter of the large trees near which it passed-the few giants of the forest which had escaped the fury of the land-slide-I concluded it to be far larger than any ship of the line in existence. I say ship of the line, because the shape of the monster suggested the idea- the hull of one of our seventy-four might convey a very tolerable conception of the general outline. The mouth of the animal was situated at the extremity of a proboscis some sixty or seventy feet in length, and about as thick as the body of an ordinary elephant. Near the root of this trunk was an immense quantity of black shaggy hair- more than could have been supplied by the coats of a score of buffaloes; and projecting from this hair downwardly and laterally, sprang two gleaming tusks not unlike those of the wild boar, but of infinitely greater dimensions. Extending forward, parallel with the proboscis, and on each side of it, was a gigantic staff, thirty or forty feet in length, formed seemingly of pure crystal and in shape a perfect prism,-it reflected in the most gorgeous manner the rays of the declining sun. The trunk was fashioned like a wedge with the apex to the earth. From it there were outspread two pairs of wings- each wing nearly one hundred yards in length-one pair being placed above the other, and all thickly covered with metal scales; each scale apparently some ten or twelve feet in diameter. I observed that the upper and lower tiers of wings were connected by a strong chain. But the chief peculiarity of this horrible thing was the representation of a Death’s Head, which covered nearly the whole surface of its breast, and which was as accurately traced in glaring white, upon the dark ground of the body, as if it had been there carefully designed by an artist. While I regarded the terrific animal, and more especially the appearance on its breast, with a feeling or horror and awe-with a sentiment of forthcoming evil, which I found it impossible to quell by any effort of the reason, I perceived the huge jaws at the extremity of the proboscis suddenly expand themselves, and from them there proceeded a sound so loud and so expressive of wo, that it struck upon my nerves like a knell and as the monster disappeared at the foot of the hill, I fell at once, fainting, to the floor.

When the narrator’s friend returned, he was at first shocked to hear the tale of the monster. Then his shock turned to amusement. He was soon able to point out that what the narrator had perceived to be a monster was merely a moth. The story ends with the revelation:

“Ah, here it is,” he presently exclaimed-“it is reascending the face of the hill, and a very remarkable looking creature I admit it to be. Still, it is by no means so large or so distant as you imagined it,-for the fact is that, as it wriggles its way up this thread, which some spider has wrought along the window-sash, I find it to be about the sixteenth of an inch in its extreme length, and also about the sixteenth of an inch distant from the pupil of my eye.”

I love short stories with a twist at the end. (Jorge Luis Borges of Argentina was very good at this) I especially like this story because I can relate it to my own life. So many times I get worried by monsters that come into my world, only to discover they are mere insects when seen from the proper perspective. These monsters (illness, financial problems, etc.) lose their importance when seen in the light of eternity.

Suffering: Oswald Chambers weighs in

churchsignFrom my college days, I’ve loved Oswald Chamber’s My Utmost For His Highest. I didn’t realize until recently that you can read the devotionals for each day online. I found yesterday’s entry to be especially appropriate to our discussion on suffering:

If you are going to be used by God, He will take you through a number of experiences that are not meant for you personally at all. They are designed to make you useful in His hands, and to enable you to understand what takes place in the lives of others. Because of this process, you will never be surprised by what comes your way. You say, “Oh, I can’t deal with that person.” Why can’t you? God gave you sufficient opportunities to learn from Him about that problem; but you turned away, not heeding the lesson, because it seemed foolish to spend your time that way.

The sufferings of Christ were not those of ordinary people. He suffered “according to the will of God” ( 1 Peter 4:19 ), having a different point of view of suffering from ours. It is only through our relationship with Jesus Christ that we can understand what God is after in His dealings with us. When it comes to suffering, it is part of our Christian culture to want to know God’s purpose beforehand. In the history of the Christian church, the tendency has been to avoid being identified with the sufferings of Jesus Christ. People have sought to carry out God’s orders through a shortcut of their own. God’s way is always the way of suffering— the way of the “long road home.”

Are we partakers of Christ’s sufferings? Are we prepared for God to stamp out our personal ambitions? Are we prepared for God to destroy our individual decisions by supernaturally transforming them? It will mean not knowing why God is taking us that way, because knowing would make us spiritually proud. We never realize at the time what God is putting us through— we go through it more or less without understanding. Then suddenly we come to a place of enlightenment, and realize— “God has strengthened me and I didn’t even know it!”

Suffering: A Bit of Perspective

churchsignI consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” (Romans 8:18)

There’s an illustration that I’ve used in the past that helps me visualize this. Picture a blank wall with a stripe painted across it. Imagine that stripe continuing out past the wall and across the country, crossing oceans and shooting out into space. We’ll call that strip “Infinity.” With that strip representing the whole of eternity, what size would the span of our lives be on that stripe?

The smallest dot that we could draw would be too big. Our lifespan can’t compare with the length of eternity.

So what if we were to spend that entire dot in suffering in order to get the whole line of glory? Would that be unfair? Any amount of suffering that we experience can’t compare with what is waiting for us.

For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:17-18)

Suffering: Advice from 1 Peter

churchsignI hadn’t realized until recently that one of the main topics of the book of 1 Peter is the theme of suffering. Peter is writing to a group of Christians that are about to suffer persecution or that are currently being persecuted. He writes to encourage them. In doing so, he uses the word “suffer” over and again. Look at these verses.

1 Peter 1:6 In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.
1:11 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow.
2:19-21 For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
2:23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.
3:14 But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be frightened.”
3:17 It is better, if it is God’s will, to suffer for doing good than for doing evil.
4:1 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin.
4:12-13 Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.
4:15-16 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.
4:19 So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.
5:1 To the elders among you, I appeal as a fellow elder, a witness of Christ’s sufferings and one who also will share in the glory to be revealed:
5:9 Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings.
5:10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.

Notice that when Peter talks about Jesus’ sacrifice, he always calls it Jesus’ suffering. Peter understands that Jesus’ sacrifice set an example for us as to how we should face suffering in our own lives. When we come upon hard times, we can remember what Jesus went through and how he stood firm.