OK, let’s finish off our examination of the text of Romans 13:1-7. I’ll include verse 8; even though it’s often seen as being just a bridge to the next section, it may prove relevant:
“Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law.” (Romans 13:7-8)
The principle of honoring the head of state is repeated several times in the New Testament:
“I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.” (1Timothy 2:1-2)
“Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and to show true humility toward all men.” (Titus 3:1-2)
“Submit yourselves for the Lord’s sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.” (1 Peter 2:13-14)
“Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.” (1Peter 2:17)
This principle doesn’t just apply to the Romans. Some of the aspects of Romans 13 may be unique, but the general principle of honor and respect for authorities is taught consistently.
This is not the same thing as partnering with these powers, nor does it say anything about nationalistic loyalty. There is no call to political action nor warrant for joining the military. Any of those things would have to be shown from other texts.
I think the reasons given in 1 Timothy 2 explain a lot: we seek peace, peace to live quietly and to be able to evangelize. James Harding argued that should be seen as the basis for our evaluation of any government. He would pray for the continued success of any government that allowed for religious freedom and evangelistic activity and would pray for the downfall of any government that persecuted the church or limited proselytizing.
Personally I think that our prayers for government should be that they provide a peaceful environment for the spread of the gospel.
Two quick things…First, I would include in a prayer for the nations that they act with justice (as defined by scripture). Second, our prayers for the nations should not be limited to only the nation we live in, lest we risk the danger of nationalism.
Grace and peace,
Rex
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