Tag Archives: baptism in the name of Jesus

Baptized with John’s baptism

waterIn Acts 18 and 19, we run into something interesting. There were believers who knew all about Jesus, but only knew about the baptism of John. The first case we see is Apollos in Ephesus. Luke describes the situation this way:

“Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.” (Acts 18:24–26)

Luke doesn’t address the question of what happened to Apollos personally. Was he rebaptized? We don’t know.

Another group of Ephesian believers was rebaptized. Luke tells us:

“While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” So Paul asked, “Then what baptism did you receive?” “John’s baptism,” they replied. Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” On hearing this, they were baptized into the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all.” (Acts 19:1–7)

We’ve already discussed the unusual description of how they received the Spirit. If someone wants to comment on that, I don’t mind; I’m just not going to go over that again.

I do want to look at the meaning and importance of baptism, based on these two stories. Like always, Luke doesn’t give us a lost/saved timeline to know exactly what happened with these people. Apollos is merely called a Jew who had been instructed in the way of the Lord; the believers in Ephesus are called “disciples.” Each believed in Christ and had been baptized. Yet something needed to be corrected.

Something real happens when we are baptized. You can know the right things about Jesus and believe in Him, yet still be lacking. You can still be missing something. Something real happens when we are baptized.

I like what N.T. Wright says in Surprised By Hope:

Successive Christian generations have struggled to find language to do justice to the reality of what happens in baptism and of what happens in the Eucharist. It is perhaps not surprising that they have largely failed because in fact the sacraments are designed to be their own language, ultimately untranslatable, even though we can describe what is going on from various angles, themselves all inadequate. (Kindle edition, location 4078)

Just because we find it hard to explain the hows and whys and whats doesn’t mean that baptism is a mere symbol. The water isn’t magical. The hands of the one doing the baptizing hold no special powers. But the act of being baptized in the name of Jesus changes our relationship with God.

Baptized in the name of Jesus

waterIn Acts 2:38, Peter tells the crowd they need to be baptized in the name of Jesus. In Matthew 28:19, Jesus said that baptism was to be “in the name of the Father and of the Son and of the Holy Spirit.” Which is right?

I think they both are. I don’t think that either was intended as part of a litany to be pronounced while performing baptism. Jesus told his disciples to pray in his name, yet none of the recorded prayers in the New Testament contains the phrase “in Jesus’ name.” Christians are told to do everything in Jesus’ name (Colossians 3:17), to assemble in the name of Jesus (Matthew 18:20; 1 Corinthians 5:4), and to do good deeds in Jesus’ name (Mark 9:41; Matthew 18:5). None of that has to do with a phrase that is to be said out loud.

We can look to the Old Testament concept of “invoking the name of the Lord” to better understand this concept. This was more than saying a name; it was looking to the Lord as God. Solomon built a temple for “the Name of the LORD.” Isaiah could write about the Name of the Lord coming in punishment (Isaiah 30:27).

Being baptized in the name of Jesus is essentially being baptized into Christ. There is little difference in being baptized in the name of the godhead and “calling on the name of the Lord” in baptism (Acts 22:16). More than ritual, it’s relationship. It includes authority, but it’s more than that. It’s about staking your claim as a member of God’s people. It’s about declaring yourself to now be a temple of the Lord.

There’s nothing wrong with saying “I baptize you in the name….” It’s just helpful to remember that there is much more to that act than a mere pronouncement.