Tag Archives: Bible

Condemned by the Bible

Photo by Ove Tøpfer; from Stock Xchange

I’ve been thinking about a common expression I hear. People say, “The Bible condemns ____.” Seems like we don’t use that verb in that sense very often, yet I hear it frequently in connection with the Bible.

What do we mean when we say that? I mean, I know what it means to condemn something. But at what point do we say that the Bible condemns something? I hear that applied to things that the Bible speaks negatively about, even when the Bible doesn’t say those things are actually sinful.

The problem I see is that we confuse the different meanings of condemn. We hear it said that the Bible condemns a certain something and somehow begin to connect it with salvation. Saying “The Bible condemns…” seems to add unnecessary weight to any given argument.

It seems to me, in my rarely humble opinion, that it would do us well to avoid this phrase. What do you think?

Gutenberg’s legacy: Just me and my Bible

The rise of the printing press corresponded with a decline in community Bible study. The change wasn’t immediate, but it was a major shift. For centuries, the Bible had been read and studied in groups. In fact, the Bible was originally written to be read aloud, which is why the phrase “hear the word of the Lord” is used so often. When we arrive to the latter part of the 20th century, a large part of Bible study is carried on by individuals in isolation from others.

When the Bible was read and discussed in a community setting, individual opinions were analyzed by the group. While this did not lead to complete consensus, it did keep many strange ideas in check. A certain amount of agreement would be expected, more than what occurs when each is studying on his own.

The proliferation of Bibles that followed the printing press was accompanied by a proliferation of diverse doctrines. One can only assume that community study would have prevented some of the divisions that later occurred. As one commenter observed, while we enjoy the freedoms we have as regards Bible study, we have to recognize the negative aspects of that freedom as well.

Gutenberg’s legacy: Decentralization of biblical interpretation

In the centuries before Bibles could be mass produced, the Church had much control over where and when the Bible was read. Toward the end of the Middle Ages, groups like the Waldensians were promoting the use and interpretation of Scripture by the laity.

Still, the scarcity of copies of the Bible made generalized study almost impossible. It’s said that two monks working fulltime would take four years to produce a copy of the Bible; these copies were so valuable that they were chained to the pulpits in churches to keep them from being stolen.

It was only natural that individuals found themselves highly influenced by official church interpretations of the Scripture and specific congregations remained highly dependent on the church hierarchy. This was beginning to change before Gutenberg’s printing press, but his invention greatly accelerated the transformation.

It’s not coincidence that the Reformation didn’t take place until after the invention of the moveable type press.

Gutenberg’s legacy: The Bible became a book

In looking at the influence that Gutenberg’s printing press had on our view of the Bible, one of the principal things is that the Bible became a book. Well, yeah, I know… it had been gathered into book form long before. But up until Gutenberg’s day, it was still common for people to have copies of portions of the Bible (much like the Ethiopian eunuch with his copy of Isaiah).

Scriptures became Scripture. The holy writings became the holy book. And by our day, it was hard for people to think of the Bible in any other way. We sort of assume that the early Christians had a book that they carried around and read, that each congregation had the same materials available to them. It’s just not so. Some would have had some writings, others would have had others. Arguments could be based on the Old Testament, for it was the custom at that time for it to be read publicly in the synagogue each week. But we can’t assume that Peter’s readers had all read Paul, nor that John’s readers had read Luke.

Does that matter? Yes. We need to read each book in light of its own teachings first, then look to other books. For example, when we read “blessed are the poor” in Luke, we shouldn’t automatically insert “in spirit,” even though that is what Matthew quotes. Luke’s readers most likely wouldn’t have had access to Matthew. The message in Luke is a complete message that has to be understood in its own context.

When we read the Bible, we need to first think “books,” then think book. Despite of how its bound.

Johannes Gutenberg and the Bible

When we think about people throughout history who have affected the way we view the Bible, who do we think about? There are the obvious choices, of course, which include the authors of the Bible themselves and the people that appear in it. There are the great theologians, both modern and ancient. There are the major philosophers, both religious and secular. There are preachers and teachers, laymen and clergy. Lots of people come to mind.

One man that may not immediately come to mind is Johannes Gutenberg, yet I would put him high on a list of people who have influenced our view of the Bible. I’d like to spend a few days thinking about Mr. Gutenberg and my Bible.

Gutenberg, of course, invented the moveable type printing press. A goldsmith by trade, Gutenberg refined the printing process to make possible the mass production of books. His hand mold allowed for the creation of metal type in large quantities, bringing profitability to the printing process. Within a few decades of Gutenberg’s invention, there were over 200 printing presses in a dozen European cities. The information revolution had begun.

One of the earliest major works printed by Gutenberg was the so-called “Gutenberg Bible,” a copy of the Latin Vulgate Bible. It seems fitting that Gutenberg would have printed a Bible, for his work would forever change the way Christians looked at God’s Word.

Before moving on to discuss how the printing press changed our views of Scripture, think about other developments and other historical figures that have influenced how we see the Bible. Besides the biblical authors and characters, who and what would you say have most influenced our outlook on God’s Word?

{photo copyright Willi Heidelbach, distributed under the Creative Commons Attribution ShareAlike 3.0 License