“Hence we have the Father, Son and Holy Spirit equally divine, though personally distinct from each other. We have in fact, but one God, one Lord, one Holy Spirit; yet these are equally possessed of one and of the same divine nature.” (Alexander Campbell, The Christian System) From early times, many have affirmed that Jesus was “God made flesh.” The book The Da Vinci Code makes the claim that this belief is only as old as the Nicene Council of 325 A.D., yet we have older documents that refer to this doctrine. The Latin theologian Tertullian even used the term “trinity” to describe the relationship between Father, Son and Holy Spirit, and he lived about 100 years before the writing of the Nicene creed.

What is of interest to us, of course, is what the Bible says. Here’s a few arguments that are presented in favor of Jesus being “God made flesh”:

Direct statements in Scripture such as John 1:1; John 1:18; Romans 9:5; Titus 2:13; Hebrews 1:8; 2 Peter 1:1

Jesus accepted worship, while maintaining that we should worship God alone.

The Father and Jesus are often referred to in an interchangeable way:

Romans 8:9-11. Who lives in us? “the Spirit of God,” “the Spirit of Christ,” “Christ” “the Spirit of him who raised Jesus from the dead,” “his Spirit”

In Revelation, we have these passages:
“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” (Revelation 1:8)

“I am the First and the Last.” (Revelation 1:17 — Jesus speaking)

“He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life. He who overcomes will inherit all this, and I will be his God and he will be my son.” (Revelation 21:6-7)

“Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End… I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.” (Revelation 22:12-16)

Those around Jesus understood Him to be describing Himself as God, so much so that the Jews tried to kill Him for that very thing!

The apostle Thomas called Jesus “my Lord and my God” after Jesus’ resurrection.

I’ll open the floor for other arguments and comments on these.

“Revelation no where declares that there are three persons of the same substance in the one only God; and it is universally acknowledged to be above reason” (Barton W. Stone, Address to the Christian Churches, 2nd Edition [1821])

From the early years of the church, the question of Jesus’ identity has been a difficult one for Christians. Heresies arose which contended that Jesus was not truly human or that “Christ” came upon Jesus at his baptism and left him before the cross. Others, seeing that some saw Jesus as being one with the Father, called their opponents “Father-killers,” saying that they would portray the Father as being nailed to the cross.

In modern times, men have more problems with the divinity of Jesus. Within the church, many have rejected the doctrine of the Trinity, refusing to see Jesus as God incarnate. The arguments presented tend to be:

• The Bible teaches that there is only one God; if Jesus is God, then there is more than one God.
• Jesus, while on earth, spoke of the Father as being superior. He presented himself as one who did what the Father told him to do.
• Jesus was tempted, while James tells us that God cannot be tempted.
• Jesus prayed to the Father while on earth. He spoke of the Father knowing things that he did not. He continually spoke of God in the third person.
• The Bible speaks of Jesus as being created or begotten, not as an eternal being.

I’ll try to present the other side in my next post. For now, I’d like to know if there are other arguments that I’ve missed. These are the main ones that I have heard. (If you didn’t read the previous post, please do so before commenting!)