Tag Archives: Hades

Do Not Be Afraid

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A Facebook group that I’m part of, called Compadres, is having a blog tour. The general theme is The Glory of The Son and each of us will pick a story, event or teaching of Jesus that reflects His glory. Here are the posts so far:
June 3: Jeremy Schopper: Leaving the Noise Behind
June 5: Danny Holman: Jesus Challenge
June 10: Carl Jenkins: Give A Man A Fish
June 17: Jonathan Dobbs: Why Me, God?
June 19: Scott Elliott:The Beauty of the Gospel
June 24: Chris Hodges: The Glory of the Son
June 26: David Smith: then they can see my glory, which you gave me
July 1: Jeremy Hoover: Matthew and Mission
July 3: Allen Carr: The Glory in the Welcome
July 10: Daniel Burns: Not So With You
July 15: Rex Butts: A Place For Lepers
July 22: Jennifer Rundlett: A Vision of Harmony
July 24: Don Middleton: Come To The Table
July 29: Tim Archer: Do Not Be Afraid

Did you notice that last name and date on the list? (last for now… more to come) Yep, I forgot to make my contribution to the blog tour! So here it is, a couple of days late:

Do Not Be Afraid

“On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.” I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, and among the lampstands was someone “like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.” (Revelation 1:10–18)

John knew Jesus well. John formed part of the inner circle of disciples, along with Peter and James; these three participated in Jesus’ ministry in a way that no one else did. Yet now, when John sees Jesus again, he faints.

This was the glorified Christ, the Risen One in all of his glory. The description is bathed in Old Testament imagery, filled with symbolism of prophetic authority and messianic identity. But what really catches my attention are Jesus’ words:

  • Do not be afraid. As we read through the Bible, we see heavenly messengers giving these reassuring words. It’s a scary thing for an earthly being to find himself in the presence of a celestial visitor! But in Revelation, these words have a special meaning.
    Christians were being killed for their faith. John was in prison for his. One of the key phrases in this book is “do not be afraid.” More suffering was to come. More prison. More death. But Christians were to face these things with courage.
  • I am the First and the Last. Jesus wasn’t just another prophet. He was God made flesh, using terms that described God and applying them to himself.
  • I am the Living One; I was dead, and behold I am alive for ever and ever! Christians needed to remember that Jesus had the perfect résumé to be able to talk to others about not fearing death. His was not mere theoretical knowledge. He had been there and back.
  • And I hold the keys of death and Hades. Jesus didn’t just die; he stripped death of its power. Christians could face death with confidence; Jesus had entered the realm of the dead and emerged with the keys. He had promised that the gates of Hades would not overcome his church. How could they when he held the keys to those very gates?

The resurrection of Jesus changed history. Not just as something in the past nor something to wait for. The resurrections transforms our living today. We don’t have to fear earthly powers. We needn’t be concerned about those who can only threaten our lives. We face death with our heads held high, knowing that our Lord has forever conquered.

Do not be afraid.

The letter to Philadelphia: What key does Jesus have?

lettersIn this sixth of the seven letters to the seven churches, Jesus says that he is the holy one and the true one. He also mentions something that he is holding:

Jesus also identifies himself as the one who has the key of David, who opens and no one will shut, who shuts and no one opens. Again, those familiar with the Old Testament would recognize these words, this time a quote from the book of Isaiah: “In that day I will summon my servant, Eliakim son of Hilkiah. I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the house of Judah. I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open.” (Isaiah 22:20-22) In the case of Eliakim, the key to the house of David would have been a large wooden key which would have been worn like a sash. It denoted authority, like carrying the signet ring of the king. The key would have been used to bar and unbar the palace doors, controlling who had access to the king and who could enter or leave the palace grounds.6 In the case of Jesus, we need to remember that each of the letters refers to chapter 1 of Revelation. In the vision that John had of Jesus, Jesus had keys in his hand, the keys to death and Hades. It seems likely that Jesus is referring to the same keys here; the reference to the key of David is made to emphasize the permanence of Jesus’ actions regarding death and Hades. Now that he has opened that door, no one can shut it again, until Jesus himself decides to do so. Christians can face death without fear, for their Lord holds the key to let them out of the realm of death. Their stay in Hades will be but a temporary one, for they know the One who holds the key. When he opens the door, no one can shut it again. When Christ spoke with Peter about having the keys of the kingdom, he also spoke about the gates of Hades, saying that they would never be able to prevail against his church. Jesus opens the door to the place where the dead are, and once he has opened it, no one can shut it.

(Letters From The Lamb, pp. 135-36)

Jesus was calling his followers to be willing to be sacrificed. He reassures them that he has the key that will free them from death and grant them access to God. It’s a promise that was made to the whole church, that the gates of Hades would not prevail against it. Jesus holds the key. Any door that he opens will remain open. And he has thrown open the door to the realm of death. It cannot hold those that Jesus sets free. (And that’s great news!)

The gates of Hades

JesusAnd I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” (Matthew 16:18, KJV)

This passage is one of those that a poor word choice by the translators of the King James has led to much confusion. The word for hell does not appear in this passage; the word in Greek is hades, which should be translated, well, Hades. Hades, for the Greeks, was the unknown, the place of the dead.

Some people get the image of Christ’s church weathering the assault by the forces of hell (although the word “gates” should clue them in that that interpretation is misguided). Others speak of the church assaulting the forces of evil and overcoming them. That’s a little better (it takes the word “gates” seriously), but the Bible never talks about the forces of evil as the “hosts of hell” or any such thing. This passage makes a lot more sense if we start with the correct translation: “the gates of Hades.”

Jesus says that his church will be able to overcome the entryway of the realm of the dead. In other words, we need not fear death. Yes, we may die, we may find ourselves in Hades, but our stay will only be temporary. The door can’t hold us; the gates aren’t strong enough to hold us in.

In Revelation chapter 1, the triumphant Jesus says, “I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.” (Revelation 1:18) He entered Hades and came out with the keys. We can enter death with confidence, knowing that our Lord has the power to free us from its power.

It’s a powerful message. Let’s not let it get lost in translation