Tag Archives: Jesus vs Paul

Credibility

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Somehow I got to thinking about my freshman speech class. Back in the day we used a book by James McCroskey which focused on the idea of credibility, the degree to which listeners see a speaker to be believable and to which they accept the speaker’s message. McCroskey saw communication as a flow of rising and falling credibility; you could almost describe credibility as an account in which you deposit and withdraw.

As I did, I realized that the subject of credibility applies to biblical writers. Some people don’t view Old Testament writers as particularly credible, for example. These skeptics feel that the writers were merely conveying mythologies that explained certain happenings; by this view, what’s written may or may not have happened. All that matters is that the writers found the stories and writings to be useful for their purposes.

Many others today doubt Paul’s credibility. You hear people talk about valuing Jesus over Paul or saying things like “that was just Paul’s view.” For some, Paul’s writings are merely a historical curiosity, giving us a glimpse into the thoughts of a leader from the first century, but offering nothing of substance to the church of today. Maybe no one would express things in those exact terms, but it’s the idea that is conveyed to many.

I continue to have a high view of Scripture. I believe that God’s Spirit was at work in the compilation process of the text, as well as the preservation of that text. I think we have what we have for a reason. Because of that, I approach every text asking myself, “Why do we have this?”

There is a human element to the Bible. The Bible even presents some ideas that are nothing more than that, like the arguments presented by Job’s friends. But I also believe the Bible to be a highly credible witness (impeccably credible) to the things that God wants his people to know. We work with literary criticism, historical context, and numerous other tools as we deal with the text, but we never lose sight of the fact that this collection of books is much more than a human creation.

I believe that the Bible is the inspired Word of God.

Why the ad hominem attack on Paul?

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We’ve been discussing the concept of “Jesus vs Paul” or “the gospels vs the epistles.” There’s one other observation that I want to make, even though I doubt it will be a popular one. Who is trying to demote Paul’s theology to second class? That is, who wants the words of the epistles to carry less weight than they traditionally have?

In my experience, this view is promoted by basically two groups, who share a common argument (though they rarely admit it). In churches of Christ, it’s primarily those who hold to an egalitarian view. In Christianity at large, it’s also those who no longer see homosexual behavior as a sin.

I rarely hear people saying, “Jesus emphasized baptism more than Paul did; I take Jesus much more seriously.” Seldom is the argument: “Jesus taught a works-based justification while Paul emphasizes grace; I take Jesus much more seriously.” (And yes, those claims are debatable… like the idea that Jesus promoted egalitarianism more than Paul did.)

I’m very open to correction on this point. Feel free to point me to people who are de-emphasizing Paul for reasons other than the ones I’ve mentioned. My experience is naturally limited.

For now, I’m very uncomfortable with any attempt to not take a biblical writer seriously, especially one who wrote as much as Paul did. Yes, many have over-emphasized Paul in the past, many have stripped his words of all context, many have built ridiculous arguments based on proof texts. But none of that calls for us to demote apostolic teaching to a second tier.

Did God have anything to do with our New Testament?

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This discussion started last week, so you may want to read some previous posts if you haven’t done so. Last week, I pointed out the humanity of the gospels, which often gets overlooked. There was as great a human element in the writing and preserving of the gospels as there was with the epistles.

That said, I believe that all the books of the Bible were inspired. I’ll admit to not being able to explain all the ins and outs of inspiration, for I’m neither a “divine dictation” believer nor a “purely human” advocate. But I’m firmly convinced that God breathed life into the words in this book, giving it value that common books do not have.

Both Luke and John talk about why they wrote their books. They felt that writing was their decision. Paul also speaks of choosing to write the letters he writes. That shows the existence of some humanity in what was done. Yet I’m convinced that God guided their writing, shaping the books into what he wanted them to be.

I also believe that God guided the church in the preservation process. Early Christians debated a bit, but relatively quickly came to a consensus as to which books belonged in our Bible (despite what you might have read in Dan Brown novels). They rejected certain gospels, discarded certain letters, but kept the books that they felt best met the needs of Christians outside of the original recipients. I don’t think these choices were made by chance.

That’s why I’m frustrated with the current “That’s just Paul” movement. It very much downplays the role of the Holy Spirit in the Holy Book. Paul is not divine in the way Jesus is. But Paul’s words are as inspired as the recorded words of Jesus. The early church thought they had a wider application than their original audience; surely God had a hand in that. They deserve to be taken seriously, very seriously.

Don’t overlook the wider applications of Paul’s writings.

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As we talk about “Jesus vs Paul,” or “taking Jesus much more seriously than we do Paul,” I think we need to remember that the epistles are more than just letters from the apostles to certain people.

For many years, we read the epistles as if they were written directly to us. I still hear people say, “I Corinthians 16 commands us to take an offering every Sunday.” I often point out that it also commands us to hold those collected funds until somebody comes to take them to Jerusalem. Reading the epistles as if they were direct commands to today’s church can cause problems.

I know you’re sick of me saying it, but I think we did a pendulum swing on this one as well. Now we read 1 Corinthians as if it were nothing more than teachings for the Corinthians. We rightly look at the historical context of the original writing but fail to see one other context: the preservation of certain writings of Paul and others.

Paul wrote letters that weren’t saved. We know of at least one letter to the Corinthians that we don’t have (1 Corinthians 5:9). We know that he wrote the church in Laodicea (Colossians 4:16), but we don’t have that letter. Given the duration of his ministry (and the duration of his captivity), it’s probable that Paul wrote numerous other letters. They weren’t saved.

But the church looked at these letters and realized that they had an application far beyond their original context. They saved them and read them regularly for that very reason.

That’s what I see people missing today. They aren’t asking the question: “Why did the early church think this was useful?” That goes for the epistles and it goes for the gospels.

Given my view of inspiration, I think the Holy Spirit was active in guiding the church as to what to preserve and what not to preserve. I’ll have more to say about that in a future post.

For now, let’s recognize that identifying the original situation being addressed is an important step, but it’s not a limiting step in interpretation. The instructions given to the Corinthian church about a limited time special offering still show us the importance of giving sacrificially, the central faith act of taking care of brothers in other countries when they are in need, and even the practicality of a Sunday offering. We can’t just say, “Oh, that was the first century.” We have to look deeper.

In other words, it’s time that the church took Paul way more seriously.

The gospels weren’t written with red ink

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When I questioned my friend about his statement that he takes Jesus “much more seriously” than he takes Paul, another friend jumped in and said, “You mean the red letters, right?” Wow! Talk about rattling my cage.

Again, I see this as a pendulum swing away from teachings that travel from the manger to the cross to Pentecost without taking a breath along the way. We need the words of Jesus, his teachings. We need the red letters.

But let us never forget that the Word became flesh. The Word didn’t become more words. God could have sent us The Collected Sayings of Messiah Jesus instead of allowing his Son to take human form. But that’s not what happened.

Jesus came and lived among us. When those that walked with him described his life, they talked about how he went around doing good (Acts 10:38). Talk is cheap; Jesus lived out what he taught. His followers spoke of the miracles he did by God’s power (Acts 2:22). To them, what Jesus did was as important as what he said.

I don’t want to lose Jesus’ weeping at Lazarus’ death. I don’t want to forget how he reached out and touched an untouchable leper. I want to remember that he changed water into wine and cleared the temple. I want the image of him sitting and eating breakfast with his disciples on the shore of Galilee.

I value the teaching, as well. I want to be reminded that in the beginning was the Word, that he was with God and was God, that he made everything. I want to be reminded that God so loved the world that he gave his only Son. Red-letter Christianity loses insights like that which were provided by those who knew Jesus best.

I don’t believe in a “canon within a canon” that makes certain books authoritative and reduces others to mere suggestions. I don’t accept the idea of a “canon within the gospels” that says red letters carry more weight than black ones.

Red-letter Christianity is trying to follow a bodiless Messiah. It ignores the importance of the Incarnation. There are lots of books with wise sayings and helpful teachings; if we only read the red letters, the gospels become more examples of the same.

A friend of mine was recording a video about his ministry and said, “I’m a red-letter Christian because I try to do the things that Jesus did.” Through his mistake, he gave an excellent argument against red-letter Christianity. We’re called to be like Jesus, to imitate him. If we only use half the gospels, we won’t be able to do that nearly as well.

The Word became flesh… not more words.