Tag Archives: Letters from the Lamb

The Letter to Sardis: Wake up!

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lettersI find the history of Sardis absolutely fascinating. It’s quite possibly my favorite story of the seven churches of Revelation. The city was one with a glorious past and a mediocre present.

I didn’t grow up hearing the expression “rich as Croesus,” but his story particularly intrigues me. Croesus was rich and powerful and decided to attack the Persians, governed by King Cyrus. Legend says that he consulted the oracle at Delphi before attacking. As oracles often did, the oracle gave an ambiguous answer: If you take your armies across the Halys River, you will destroy a great nation. Croesus, of course, thought this meant he would destroy the Persians. He learned otherwise.

In Letters From The Lamb, I wrote:

Croesus had attacked Cyrus’ army, then had withdrawn to his mountain fortress when things did not go well. Cyrus, frustrated at his army’s inability to penetrate the citadel, offered a reward to any soldier who could discover an entry route. One of the Persian soldiers observed a Lydian that accidentally dropped his helmet, yet was able to quickly descend and retrieve it. The Persians waited until nightfall, then scaled the cliff at that very point. Thinking their position unassailable, Croesus had no guards posted on the battlements! The Persians quickly overran the city and the battle was won, not by military might but by carelessness on the part of the inhabitants of Sardis. To Sardis’ great shame, the city was taken the same way by the Athenians a short time later, then again three hundred years later when Antiochus III conquered the unguarded city.

(Letters From The Lamb, p. 116)

When Jesus addresses the church in Sardis, he tells them to wake up. Surely those words must have made them blush as they thought of their history. He then tells them, “But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.” Another reference to their inglorious history.

Jesus’ words apply not only to the people of Sardis, of course. We all need to be alert and watching. We don’t know when our Lord will return. We shouldn’t be caught unawares.

The letter to Thyatira: That woman Jezebel!

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lettersIn writing to the church in Thyatira, Jesus talks about a false prophetess in the church there, a woman that he calls Jezebel. That wouldn’t have been her real name. This was a reference to the Old Testament queen that tried to impose a foreign religion on the Israelites.

This Jezebel was also promoting a false religion. Thyatira was a town with strong labor unions; each of these unions aligned itself with a pagan god, holding meetings in the temple of their patron. Christians had to choose between participating in idolatry or committing professional suicide.

What appears to have been going on here was that this woman, this self-proclaimed prophetess, was teaching the Christians that it was all right for them to participate fully in the activities of the trade guilds in Thyatira. The argument would be that it was necessary professionally, that these religious rites were merely “social rites” which had no meaning. Possibly she would have argued, as did some Corinthians before her, that since false gods aren’t really gods, Christians do nothing wrong by participating in their “worship.” This was an issue which had troubled the church in Corinth, and Paul had taught them in no uncertain terms that accommodation was not the answer. Christians cannot “play” at worshiping other gods; worship is for our God and for him alone. Worship activities, even when directed to false beings, are not mere actions; they affect our hearts, our very being. Participating in the worship of false gods is unfaithfulness to the true God. It is spiritual immorality, religious adultery.

(Letters From The Lamb, pp. 100-101)

Again, there can be no compromise between the church and the world. There can be no divided loyalty. Even when our professions or prosperity are at stake, we must choose in favor of God.

The Letter to Pergamum: Sexual sin and religious compromise

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lettersJesus tells the church in Pergamum that they have people there teaching Balaam’s doctrine. You remember Balaam, don’t you? The one whose donkey talked to him? He was also the one that led the Midianite women to seduce the Israelite men as part of the worship of their gods.

In the book, I discuss the connection between Balaam and Pergamum:

The Jews had long used Balaam as an example of false teachers who will say what is convenient in order to get paid, as an example of religious compromise, and as an example of the dangers of not taking immorality seriously. Jesus could refer to Balaam here, and his readers would know exactly what he was talking about. The worship of many pagan gods also involved sexual immorality, so the parallels were easy to see. Seemingly, the Nicolaitans were guilty of teaching the same compromise with the world, the same easing of moral restrictions, the same religious infidelity. This is the sin of accommodation, of giving in to the pressures of a society that is away from God. The pressure to conform would have been strong, especially in a city where many of the jobs would have depended on the good graces of the Roman government. Civil servants don’t tend to make good revolutionaries. People in Pergamum would have wanted to keep the emperor happy, even if it meant falsely worshiping him as a god.

(Letters From The Lamb, pp. 82-83)

While the enticements offered may not be the same, the temptation to compromise with the world is just as strong today as it was then. We may not be worshiping pagan gods or performing ritualistic sex acts, but each time that we split our loyalty between God and something else, we are falling into the trap that Balaam set for the Israelites.

In what ways do you see Christians being pressured to compromise today?

The letter to Pergamum: Where Satan has his throne

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lettersWhen Jesus addresses the church in Pergamum, he says that he knows where they live, where “Satan has his throne.” In our book, I discuss possible interpretations of this phrase:

This statement has led to much speculation over the years as to what could be considered to be “Satan’s throne.” Some would point to the temple of Asclepios. Certainly the serpent god of the Romans could be connected with the ancient serpent which tempted Eve in the Garden of Eden. Yet the temple of Asclepios was a center of healing and medicine, hardly an evil place in and of itself. There’s nothing to make us think that the things that went on there would have been of any threat to the Christians. Another possibility that is often mentioned is the huge altar to Zeus which could be seen looming above the city. Zeus was considered king of the Roman gods, and the altar contained images of the whole pantheon of gods and goddesses. Its imagery would have been offensive to Christians as would have been the activities which went on there. Still, there’s little to make us connect this pagan building with the context of Revelation; the persecution that was to come upon the Christians did not emanate from this great building. What seems the most likely, given the historical situation in which the first-century Christians in Asia found themselves, is that Paul is referring to Pergamum as provincial capital. The Roman government had established its center in Pergamum and all official persecution of Christians in Asia would originate there. There were a whole series of temples in Pergamum which were dedicated to the different Roman emperors. Emperor worship with its ensuing persecution of Christians; surely that could be considered to be the seat of satanic power in the region. The emperor must not be worshiped, for his power is not of divine origin, but demonic.

(Letters From The Lamb, pp. 81-82)

In his Experimental Theology blog, Richard Beck had an interesting post on the relationship between the demonic powers and earthly governments. (as well as a follow up post on the angels of the nations). This concept is plainly seen in the letter to the church in Pergamum.

Rome’s throne is Satan’s throne. Christians were not in a struggle against mere men; the earthly power that presented itself as an authority was a challenge to God’s authority. It was a representative of Satan on earth.

The letter to Pergamum: The making of books

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lettersPergamum was the capital of the Roman province of Asia. It competed with Ephesus and Smyrna for the “bragging rights” of Asia, the right to call themselves the most important city.

One way in which Pergamum sought to set itself apart from the other cities was with its library. Here’s an excerpt from Letters From The Lamb that describes the library of Pergamum:

Another source of pride for Pergamum was its library, with an impressive collection of over 200,000 volumes. Legend tells us that in the second century B.C., Eumenes II tried to lure away the chief librarian from the famous library in Alexandria, Egypt. In retaliation, Ptolemy VI, the Egyptian king, banned the export of papyrus to Pergamum. At that time, scrolls were typically made of papyrus. Eumenes commissioned his librarians to develop a new writing material to replace papyrus. They discovered that by stretching and refining animal skins, they could make a material known as vellum or parchment (word which traces its roots to the word Pergamum). One of the benefits of parchment was that it could be written on both sides and sewn together in a “codex,” an early form of book. Many of our biblical texts were preserved for us in this form.

(Letters From The Lamb, pp. 79-80)

The incarnate Word of God has some choice words for these lovers of books. We’ll look at those in the next few posts.