Tag Archives: strangers

The church needs to be around foreigners

The church needs to be around foreigners, lest we forget what it’s like.

The church needs to remember what it’s like to be far from home, lest we begin to feel at home.

The church needs to witness what it’s like to leave the place of one’s birth behind, lest we forget that our homeland lies ahead of us, not behind.

The church needs to see the struggle of being different, lest we forget how different we are called to be.

“Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” (1 Peter 2:11–12)
“Their mind is on earthly things. But our citizenship is in heaven.” (Philippians 3:19–20)
“I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it.” (John 17:14–16)
“All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they admitted that they were aliens and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.” (Hebrews 11:13–16)

The church needs to be around foreigners, lest we forget what it’s like.

A Theology of Foreignness


1930_Jewish_immigrants_to_PalestineI’m working on a summary of the biblical teachings on “foreignness.” Here are some initial thoughts. I’d really like your feedback:

The theme of aliens and strangers courses throughout the biblical narrative. Many of God’s people lived as aliens. Some emigrated to other countries for economic reasons (Abraham, Isaac, Jacob); some were taken forcibly (Joseph, Daniel, Ezekiel, Esther, Ezra, Nehemiah); some moved from a desire to form part of God’s people (Rahab, Ruth); others went seeking refuge from violence (Moses, David, Jesus’ family). The willingness to live as an alien is a praiseworthy trait in the Bible (Hebrews 11:13–16). In fact, all Christians are called to live in such a manner (1 Peter 2:11).

In the same way, the Bible praises those who welcome strangers. To this day, nomadic cultures value highly the norm of hospitality, the receiving of guests. People like Abraham, Rahab, Boaz (edited 9:47 a.m.) and Abigail show the value God places on treating strangers well. The Law forbids the mistreatment of aliens (Exodus 22:21; 23:9) and actually demands that God’s people love aliens (Leviticus 25:23; Deuteronomy 10:19). The alien was to be cared for and provided for (Deuteronomy14:29; 16:11, 14; 26:11).

Jesus mentioned the treatment of aliens as one of the points of judgment applied to the “sheep and the goats” (Matthew 25:35, 43). The concept of “hospitality” in the New Testament is related to the receiving of strangers, both linguistically (xenodocheo, philoxenia) and by example (Hebrews 13:2).

Call Me Gershom

pict13Do you remember Gershom? He was Moses’ oldest son. When Gershom was born, Moses was a fugitive. He had killed an Egyptian for mistreating one of Moses’ fellow Hebrews and had fled the country to escape prosecution. Moses ended up in Midian and settled there for forty years. He married a Midianite girl named Zipporah, and they had a son. Moses chose the name for the boy and called him Gershom, which sounds like the Hebrew phrase “a stranger here.” The explanation for the name that Moses gave was that he called him Gershom because “I have become an alien in a foreign land.” (Exodus 2:22) All of his life, Gershom carried the reminder of his father’s alien status. Moses had grown up in the Egyptian palace, adopted by Pharaoh’s daughter, yet he was not Egyptian. He was Hebrew, a descendant of Abraham, of the lineage of Israel. He, along with his people, belonged in Canaan, not in Egypt, yet they had come to live in Egypt in slaves. Moses could have lived life as an Egyptian, a comfortable life. He could have denied his alien status and made himself at home in what was, at that time, the most powerful nation in the region.

Yet he chose a different path. Hebrews 11 tells us: “By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. He chose to be mistreated along with the people of God rather than to enjoy the pleasures of sin for a short time. He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.” (Hebrews 11:24-26) It must have been a hard choice. The path grew harder when Moses chose to defend his fellow countryman and had to leave Egypt because of it. Living in Midian, he named his son Gershom to reflect his alien status. A quick reading of Exodus might make you think that Moses was thinking of Egypt when he made that statement. Yet he had already chosen to reject the comforts of Egypt, “the pleasures of sin,” as Hebrews puts it. He couldn’t return to Egypt and be an Egyptian. That choice had been made. Moses had chosen the life of an alien, and he would never again have a land to call his own here on this earth. He was looking ahead, not looking backward. That’s why he called his son Gershom.

I can’t help but guess that Gershom must have lived his life the same way. He may have crossed Jordan with Joshua and the tribes of Israel, may have joined in the conquest of the Promised Land. But I doubt that he ever forgot that he was never really home until he rejoined his father Moses. His name would have reminded him that he was a stranger in a strange land, an alien in foreign territory all the days of his life.

Maybe Christians should be called Gershom. Maybe it would help us to remember who we are.